By Kenneth Bernstein You are a college professor. I have just retired as a high school teacher. I have some bad news for you.
Translated by Richard M. The Loeb Classical Library. Before using any portion of this text in any theme, essay, research paper, thesis, or dissertation, please read the disclaimer.
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Only notes of historical, philosophical, or literary interest to a general reader have been included. I have allowed Greek passages to stand as the scanner read them, in unintelligible strings of characters. CONTINUE to act thus, my dear Lucilius - set yourself free for your own sake; gather and save your time, which till lately has been forced from you, or filched away, or has merely slipped from your hands.
Make yourself believe the truth of my words, - that certain moments are torn from us, that some are gently removed, and that others glide beyond our reach. The most disgraceful kind of loss, however, is that due to carelessness. Furthermore, if you will pay close heed to the problem, you will find that the largest portion of our life passes while we are doing ill, a goodly share while we are doing nothing, and the whole while we are doing that which is not to the purpose.
What man can you show me who places any value on his time, who reckons the worth of each day, who understands that he is dying daily? Therefore, Lucilius, do as you write me that you are doing: Nothing, Lucilius, is ours, except time.
We were entrusted by nature with the ownership of this single thing, so fleeting and slippery that anyone who will can oust us from possession. What fools these mortals be! They allow the cheapest and most useless things, which can easily be replaced, to be charged in the reckoning, after they have acquired them; but they never regard themselves as in debt when they have received some of that precious commodity, - time!
And yet time is the one loan which even a grateful recipient cannot repay. You may desire to know how I, who preach to you so freely, am practising. I cannot boast that I waste nothing, but I can at least tell you what I am wasting, and the cause and manner of the loss; I can give you the reasons why I am a poor man.
My situation, however, is the same as that of many who are reduced to slender means through no fault of their own: What is the state of things, then? I do not regard a man as poor, if the little which remains is enough for him.
I advise you, however, to keep what is really yours; and you cannot begin too early. For, as our ancestors believed, it is too late to spare when you reach the dregs of the cask. Be careful, however, lest this reading of many authors and books of every sort may tend to make you discursive and unsteady.
You must linger among a limited number of masterthinkers, and digest their works, if you would derive ideas which shall win firm hold in your mind.
When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends.
And the same thing must hold true of men who seek intimate acquaintance with no single author, but visit them all in a hasty and hurried manner.
Food does no good and is not assimilated into the body if it leaves the stomach as soon as it is eaten; nothing hinders a cure so much as frequent change of medicine; no wound will heal when one salve is tried after another; a plant which is often moved can never grow strong.
There is nothing so efficacious that it can be helpful while it is being shifted about. And in reading of many books is distraction. Accordingly, since you cannot read all the books which you may possess, it is enough to possess only as many books as you can read. So you should always read standard authors; and when you crave a change, fall back upon those whom you read before.
Each day acquire something that will fortify you against poverty, against death, indeed against other misfortunes as well; and after you have run over many thoughts, select one to be thoroughly digested that day. This is my own custom; from the many things which I have read, I claim some one part for myself.
It is not the man who has too little, but the man who craves more, that is poor. Do you ask what is the proper limit to wealth?Moral Panic Thesis How convincing is the moral panic thesis in explaining media reporting of, and public responses to, youth crime?
Moral panic is a concept that examines inconsistent reaction to . Moral panics and moral regulation share two characteristics. Each involves one set of people seeking to act on the conduct of others. In both, the regulators confirm . How convincing is the moral panic thesis in explaining media reporting of, and public responses to, youth crime?
Moral panic is a concept that examines inconsistent reaction to an event or person. Crimes concerning youths have occurred over the years which have provoked a strong reaction from the public. The Meaning Of Moral Panic Criminology Essay In order to discuss the matter and explore the subject fully, the meaning of moral panic, which has often misinterpreted must be correctly defined.
Mental Health and Learning Disability Home Page Other word lists Mental Health History Words The index on the left has yellow entries for .
A moral panic is a feeling of fear spread among a large number of people that some evil threatens the well-being of society.
A Dictionary of Sociology defines a moral panic as "the process of arousing social concern over an issue – usually the work of moral entrepreneurs and the mass media"..
The media are key players in the dissemination of moral .